Resources for the 6th
Sunday of Easter
"This is my commandment, that you love
one another as I have loved you.
Short Prayer of Confession
Giver of all life, you call us into a relationship of love with you
and with our fellow human beings. We confess that we have not loved you
with our whole heart, that we have not loved our neighbor as ourself.
Forgive us, we pray, and empower us so we may love you more than
everything else, you who have loved us first. Let us seek to love you in
receiving and serving, in our going out and our going in. Free us for a
life in joyful obedience and commitment to you, our neighbor, and our
world. May your love inspire and infuse our everyday lives. In Jesus
Mother's Day Resources by
What Itís All About,
(see excerpt below)
by Rev. Karen Goltz
I Call You
Friends, John 15:9-17
by Richard Gehring
Our Definition of Love, John 15: 9-17
by Rev. Brian T. Flory
When Victory is More than Wins and Losses,
1 John 5:1-6
by T. Hall
Don't fence me out, Acts 10: 34-43, by T. Hall
God's Has No Witness Protection Plan, Acts 10: 34-43, by Randy Quinn
Not Play Favorites, Acts 10: 34-43, by the Iowa Star
For The Love Of It All, John 15: 9-17, Rev. Draughon
Love, John 15: 9-17, by Brad Hall
Unconditional Love, John 15: 9-17, Jim from B.C.
Excerpt . . .
Itís All About
based on John 15:9-17
by Rev. Karen Goltz
Over the years Iíve
talked with a number of people who have abandoned their Christian heritage and
chosen to live according to the standards and norms of our culture, instead.
Most of them were more or less good, honest, moral, upright people who simply
didnít want to be affiliated with Christianity anymore. When I asked them why,
most of them told me it was because Christianity is all about rules and
judgment, do this or else, whoís in and whoís out, whoís a sinner and whoís
saved, with too much of a focus on getting into heaven and not enough of a focus
on making a difference in peopleís lives.
I canít deny that thatís what Christianity
often appears to be. I myself was ostracized from two churches by the time I
was seventeen. The first time I was thirteen, and I missed the first day of CCD,
which I understood as Catholic Sunday School taught on a weekday afternoon. For
missing that first class the teacher (who was not the priest) told the other
students that I obviously didnít care about God or the church, so I must be the
spawn of the devil, and their souls would be in mortal danger if they associated
with me in any way. Most of these kids were in my junior high school, and
promptly told me about it the next day. (Fortunately they werenít terribly
concerned with the risk to their souls, and continued to associate with me at
The second time was when I was seventeen, and I
was attending an Evangelical church with a friend and her family. On a youth
group ski trip the adult volunteer chaperone that was driving the car I was in
was speeding and driving recklessly to try to make up for lost time, and caused
a very serious accident. Fortunately no one was killed, but I missed over a
month of school, walked with crutches or a cane for several more months, and to
this day I still donít have the full use of my left leg. My mother sued the
church for negligence. I was therefore deemed an unrepentant sinner beyond all
hope of salvation.
Iíve since come to realize that the people who ostracized me were not acting in
an official capacity for either denomination, and neither the Catholic nor the
Evangelical hierarchy would likely condone their actions. But that doesnít
change the fact that by the tender age of seventeen, my experience with
organized religion in general and Christianity in particular involved being
judged, condemned, and cast out. . . . .
click here for
Not a subscriber yet?
Click here to subscribe now and gain instant access to these
resources plus an ENTIRE YEAR of weekly resources
for only 39.95!!
sermons of the week plus children's messages for $2.95: