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Scripture Text (NRSV)

 

Genesis 24:34-38, 42-49, 58-67
 

24:34 So he said, "I am Abraham's servant.

24:35 The LORD has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.

24:36 And Sarah my master's wife bore a son to my master when she was old; and he has given him all that he has.

24:37 My master made me swear, saying, 'You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live;

24:38 but you shall go to my father's house, to my kindred, and get a wife for my son.'

24:42 "I came today to the spring, and said, 'O LORD, the God of my master Abraham, if now you will only make successful the way I am going!

24:43 I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, "Please give me a little water from your jar to drink,"

24:44 and who will say to me, "Drink, and I will draw for your camels also" --let her be the woman whom the LORD has appointed for my master's son.'

24:45 "Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, 'Please let me drink.'

24:46 She quickly let down her jar from her shoulder, and said, 'Drink, and I will also water your camels.' So I drank, and she also watered the camels.

24:47 Then I asked her, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose, and the bracelets on her arms.

24:48 Then I bowed my head and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master's kinsman for his son.

24:49 Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left."

24:58 And they called Rebekah, and said to her, "Will you go with this man?" She said, "I will."

24:59 So they sent away their sister Rebekah and her nurse along with Abraham's servant and his men.

24:60 And they blessed Rebekah and said to her, "May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes."

24:61 Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

24:62 Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb.

24:63 Isaac went out in the evening to walk in the field; and looking up, he saw camels coming.

24:64 And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel,

24:65 and said to the servant, "Who is the man over there, walking in the field to meet us?" The servant said, "It is my master." So she took her veil and covered herself.

24:66 And the servant told Isaac all the things that he had done.

24:67 Then Isaac brought her into his mother Sarah's tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother's death.

 

Comments:
 

I guess what really grabs me here is the action of the servant, once he decides that Rebekah is "the one" for Isaac: v. 47b - "So I put the ring on her nose, and the bracelets on her arms."

A ring in her nose? Treating the woman like a piece of livestock! Which, I guess, was pretty much the way society was ...

This contrasts with her brother (and father?) giving her the human dignity of deciding whether she will go with the servant to become Isaac's wife (v. 58), and finally with the simple statement at the end of the lesson that Isaac (despite having nothing to do with choosing her to become his wife) loved her.

Anyway, that's a middle-of-the-week look at the lesson.

Blessings, Eric in KS


I, too, am wondering where exactly I will go with this passage. I am thinking perhaps some discussion about the differing meanings of marriage within our tradition. (Partly becasue I find the phrase "Biblical [or Christian] family values" to be so misused by many people) Another possibility is to look, as Eric has suggested, at the attitudes towards human dignity shown in the passage.

One other note: I am going to read the whole chapter (possibly adapting some of the repetitive sections). I find it nice to actually tell the whole story rather than the section that the lectionary people have decided is the "proper" part.

Gord in Ontario


Actually, I may start with the end, indicating how Isaac and Rebekah were both married and in love. Then, I may backtrack to see how it all happened. Included in these thoughts are the idea that God was involved throughout, but that everyone also had to act, taking responsibility for their actions. Eliazar carefully and faithfully made a plan, and asked for God's help in very specific ways. Abraham, following the call of God to a place, is faithful to that call, making sure that Isaac remains. And Rebekah is willing to go and marry a man she'd never met. How does this happen? The gentle hand of God is guiding them, and they are responding to that care. Ordinary life is filled with God's gentle care. Bruce


I am not preaching from this lection this week, but have an interesting thought - I think anyway.

As the sacrifice of Isaac story forshadows the sacrifice of Jesus, I believe the fetching of a wife story is a precursor to the coming of the Holy Spirit.

The father sends the servant to get a wife for his son and sends gifts along to woe her home.

God sends the Spirit to fetch a wife for His Son, and the Spirit brings gifts to woe us home.

To big a stretch?

Nate


I am not preaching from this lection this week, but have an interesting thought - I think anyway.

As the sacrifice of Isaac story forshadows the sacrifice of Jesus, I believe the fetching of a wife story is a precursor to the coming of the Holy Spirit.

The father sends the servant to get a wife for his son and sends gifts along to woe her home.

God sends the Spirit to fetch a wife for His Son, and the Spirit brings gifts to woe us home.

To big a stretch?

Nate


I am intrigued by the resolve of Abraham to not let Eliezar take Isaac to Abraham's homeland to look for a wife. Abraham is adamant that his son will not "slip back" into the culture and milieu Abraham moved away from in following Yahweh. I wonder how easy it is for us to "slip back" into the lifestyle we move from to follow Christ. Bill in LA