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Scripture Text (NRSV)


Galatians 4:4-7

 

4:4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law,

4:5 in order to redeem those who were under the law, so that we might receive adoption as children.

4:6 And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

4:7 So you are no longer a slave but a child, and if a child then also an heir, through God.

 

Comments:

 

I am planning to write a sermon Galatians 4:4-7. Does anyone know of any good resources or illustrations using the "adoption" imagery in this text. Thanks. Anne


What about picking up on the story of parents who adopt a child. When the child is about 4 years old, they wanted to explain to him about the fact that he was adopted. but they wanted him to feel ok with the fact that he was adopted. So they told Curtis that he was very special. Some children are born into a family, but he was brought into this family because he was chosen. Mommy and Daddy chose him above all children because he was especially loved. it seems to me that is our story. God adopted us because he loved us so much, and brought us into God's own family as the chosen children. glad in IL


I am interested in finding out how we can talk about this passage in relation to the coming millenium. for instance, we are now free from the slavery of the law. We have been slaves to other things in the past, just like the Israelites were slaves to their "golden calves". We have been slaves to jealousy, hate, etc. In the new millenimu we need to figure out how not to be slaves anymore. I am not impressed with my lack of depth here. Please help. Thanks.


I am caught by the phrase"in the fullness of time." at just the right time..or when the time was right...in what ways is this the fullness of time ? Just when we need it most God responds..VMRT in CT


Anne,

I too am struggling with this "adoption" imagery, but for a different reason. Glad in Il offered some good advice, but in my congregation it could be volitile. One of my parashinors is grieving the recient death of her adopted son. Althought there was more than enough love for him in his own family, he never got over the feelings of rejection with the knowlege that some woman, for some reason, choose to give him up. For his entire life the feeling that he was "rejected" by his birth mother and "was not good enough" for her and depended on "someone else to be the mother that rejected him" was a demon in his life. The resulting depressions lead to drug and alcohol abuse, and ultimately that lead to his death as a middle-aged adult.

According to this woman, this problem is common with many adopted children. The feeling of rejection by the birth parents becomes a destructive force that often overshadows the love and accptance of the adoptive parents.

Is there any adive on how to pastorally deal with this issue in the context of this text?

Peace,

DWR


I also am focusing on "the fullness of time" and am hoping to contrast the Greek words of Kairos and Chronos - looking at God's time Kairos "fullness in time" vs. our marking of time - chronos. I hope it will be "timely" given the intense focus on time with end of the century, etc.upon us. If anyone has any thoughts or illustrations or good quotes please pass them on!

Pastor Patty


I don’t know if this comment will help with the imagery of adoption, or will just muddy the waters.

In the congregations where I serve one church averages between 60 and 70, the other around 12. I am serving in rural East Texas and the town and churches has been incredibly warm and welcoming; however, the smaller church has been in mission to the nursing homes in the community, the larger church in mission more to its own members and (as far as I can tell) neither church has a track record of mission beyond the community.

This January, I will be taking a group of about 10 members of the larger church to Matamoros, Mexico to deliver items collected for a children’s home. The principle family that will be going on the trip is a husband and wife -- along with their two teenage children, who were both adopted as infants.

While I am still trying to let this sermon rattle around in my head (but only for a few more hours), I believe where I will start is NOT with adoption, but with redemption. The Biblical images of redemption deal with redemption of land, the first born (both animal and human), and of slaves. After exploring the Scriptural setting, I plan to move to the current context of slavery in the Sudan. For info, see www.csi-int.ch/message.html. Then I plan to explain about a fifth grade class in the Denver area that is doing something about the slavery, these kids are REDEEMING the slaves, most of which are other children.

But redemption alone will only create the environment for the poverty and slavery of these children to other masters, including poverty, so now the class is raising money to support and care for those whom they have freed. God has done the same things through our redemption, and then our adoption. Salvation is not just about the wonder liberation from sin and death, but also the adoption as God’s very own children. Caring for us when we are incapable of caring for ourselves. Caring for us when our parents are incapable of caring for us.

I believe the use of the adoption imagery is valuable, but in this text, it is also tied inexorably to that of redemption. I plan to develop the latter image (which I doubt many of us are familiar with), in order to better understand the imagery of adoption.

I don’t know if this will help, but I believe it is a message my congregation need to hear. It is not the direction I had planned to go with this relatively short text, but I guess the Holy Spirit may have had other plans. I pray that I am listening to God’s direction, rather than trying to work all of this into an extended promo for the upcoming mission trip!

Grace and Peace, Charley


I don’t know if this comment will help with the imagery of adoption, or will just muddy the waters.

In the congregations where I serve one church averages between 60 and 70, the other around 12. I am serving in rural East Texas and the town and churches has been incredibly warm and welcoming; however, the smaller church has been in mission to the nursing homes in the community, the larger church in mission more to its own members and (as far as I can tell) neither church has a track record of mission beyond the community.

This January, I will be taking a group of about 10 members of the larger church to Matamoros, Mexico to deliver items collected for a children’s home. The principle family that will be going on the trip is a husband and wife -- along with their two teenage children, who were both adopted as infants.

While I am still trying to let this sermon rattle around in my head (but only for a few more hours), I believe where I will start is NOT with adoption, but with redemption. The Biblical images of redemption deal with redemption of land, the first born (both animal and human), and of slaves. After exploring the Scriptural setting, I plan to move to the current context of slavery in the Sudan. For info, see www.csi-int.ch/message.html. Then I plan to explain about a fifth grade class in the Denver area that is doing something about the slavery, these kids are REDEEMING the slaves, most of which are other children.

But redemption alone will only create the environment for the poverty and slavery of these children to other masters, including poverty, so now the class is raising money to support and care for those whom they have freed. God has done the same things through our redemption, and then our adoption. Salvation is not just about the wonder liberation from sin and death, but also the adoption as God’s very own children. Caring for us when we are incapable of caring for ourselves. Caring for us when our parents are incapable of caring for us.

I believe the use of the adoption imagery is valuable, but in this text, it is also tied inexorably to that of redemption. I plan to develop the latter image (which I doubt many of us are familiar with), in order to better understand the imagery of adoption.

I don’t know if this will help, but I believe it is a message my congregation need to hear. It is not the direction I had planned to go with this relatively short text, but I guess the Holy Spirit may have had other plans. I pray that I am listening to God’s direction, rather than trying to work all of this into an extended promo for the upcoming mission trip!

Grace and Peace, Charley


I guess what I was trying to say in my own muddy way was that born under the law seems to be according to the laws of nature. We are all born in that way into a family, some families loving and caring, others which are tragic. Some families even give us up. But when Jesus came it was to transform that birth into a new birth. God's adoption presents us with a love that transforms our lives as we let God be the wonderful parent that parents us, provides for our needs and loves us. glad