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Scripture Text (NRSV)

 

1 Corinthians 11:23-26

 

11:23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,

11:24 and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me."

11:25 In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."

11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

 

Comments:

 

Since Paul's letter to Corinth was written years before any of the gospels, this may be a much less embellished reflection of the Lord's supper. Cup of the new covenant has always sounded better to me than drink my blood.


If we believe jesus was celebrating the passover at the Last Supper isn't incongruent that Paul ( a most observant Jew) to write "took a loaf of bread"? Or is this nit picking through translations? I don't suppose Koine had a good word for matzah. if any one happens to even read this poor neglected lection and happens to know the specifics of the koine, please respond. Thanks. MA IN MN


Tying this passsage to the gospel text (John 13:1-17, 31b-35), I think, helps give us a two-fold view of Jesus' Passion. His death was service to us - it made us clean before God. His death was the most personal of sacrifices; it united us inseparably to Christ, and marked the atonement for our sin. KEN in WV


I's say a bit nit-picking... Other translations simply say bread (omitting loaf).

From the lexicaon from Strong's for the word bread:

740 artos {ar'-tos}

from 142; TDNT - 1:477,80; n m

AV - bread 72, loaf 23, shewbread + 4286 + 3588 4; 99

1) food composed of flour mixed with water and baked 1a) the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken 1b) loaves were consecrated to the Lord 1c) of the bread used at the love-feasts and at the Lord's Table 2) food of any kind

Hope this helps...

Rick in Va


The eucharist is an illustration of the grace of Jesus.

During the second world war, a pastoral survivor of the camps was called upon by a German officer to share communion with him, help him to confess his sins, and to receive absolution because he was condemned to die. The pastor cleared off a little footstool and set up some bread and water. There he extended the grace of Jesus to the German, helping him to be birthed into the kingdom.

The grace of Jesus has the power to unite even in time of war.

The communion service has been held in a wide variety of place and in many ways. It's been held in the catacombs by the early Christians. It's been held in prison cells, in people's homes, in great cathedrals, even in outer space.

Communion is the climax of all Christian worship. It was one of two sacrements instituted by Jesus. One was baptism. One was the Lord's supper. The breaking of the bread and the pouring out of the wine engages both the eyes and the body. It gives nourishment to the inner life.

As Jesus broke the bread, He said "This is my body". As He poured the wine, He said "This is my blood". "Do this in remembrance of me." It is an ancient tradition still repeated today.

What does communion mean to us today? 1. It is an act of commemoration. The most dynamic word in the English language is "remember". We move intelligently forward by remembering the past. The human mind has infinite capacity to retrieve and store information. The Hebrew word for remember is zachar. The Jewish people held to their faith by zachar.

Could the disciples have forgotten Jesus? Jesus knew we would have the capacity to forget even what was most important to us. Communion helps us to remember, not only Jesus, but what he did for us through his death, burial and resurrection. It helps us to remember him as Savior given for the sins of the world. Given for us. All our worth is based on the blood of Jesus. All I could never be, this I was worth to God.

2. Communion is our opportunity to say "Thank you". We don't know exactly what Jesus experienced on the cross but we see the effects of his death in the lives of thousands upon thousands worldwide and over generations.

The word eucharist means thank you. In some traditions, people come forward to kneel and share the cup. In some tradtions the bread is passed among the people as they share and fellowship with one another. His Spirit unites us.

We are also in fellowship in a special way with those believers who have gone on before us - a great company of the Church immortal, all present with us. Uncounted numbers.

3. In communion, we renew our commitment to Jesus. When we lose our spouse to whom we have pledged commitment until death parts us, we still remain one in Him even after death. Death does not part us. Jesus renews his covenant of love to us as we renew ours for Him - a personal exchange.

4. Communion is an act of confidence. We wait and anticipate Jesus' return. His death was not the end. He will return to take us to Himself. Until He comes, the world will carry on. The end will be Jesus triumphant.


A gentle response/addendum to the last post: Is not communion also as some communions call it, a 'means of grace,' i.e., a holy and sacramental event in which GOD acts, and not just us. (us remembering, us saying thank you, us expressing commitment, us expressing confidence)? Is not Christ truly present with us in a special way as we gather at his table? Are we not drawn into the courts of heaven as we lift up our hearts to the Lord? While I would not go so far as to say that in communion we offer up Christ again for the sins of the world, we do offer up ourselves .. . that much is true. But I'm inclined to agree with Flannery O'Conner (I believe it was her) who said "If it's just a symbol, to he_ _ with it." Don't mean to get into eucharistic arguments here. Just thought this aspect needed to be added. Pascack Pastor


Remember.... remembrance.... I like to think in terms of what was about to happen as Jesus spoke these words. He would taken from them,, dis-membered from this body of disciples. The new Covenant would bring a way to Re-member, re-join, re-connect the oneness of that relationship for all as Jesus re-creates a passover,"This is my body that is for you",,Do this in re-membrance of me" In, with and under the bread an wine, Jesus gives us a taste of that grace, to asurrance that nothing separates us from the Father.

Hank in Texas


To Whomever poasted the remark 12 April2000 00:59:00 - You mentioned the Lord's Supper being celebrated in outer space ... do you (or anyone else) have details?

Thanks.

MW in MA


Instead of us doing three things with Holy Communion. I see the Lord's Supper/Holy Communion doing three things to us. The Lord supper's connects us to Jesus, 1 Corinthians 12. The Lord's supper connects us to each other. The reason Paul is talking about The Lord's Supper is that the Corinthians had failed to discern the body, 1 Corinthians 11:29. Finally the Lord's supper equips us to proclaim Christ's Love, 1 Corinthians 11:23, 26.

PC


In all of Paul's letters, the only story from the life of Jesus that he recounts in detail is this report of the last supper. His words to the Christians at Corinth are reflected today in the liturgies of churches throughout the world.


On the night when he was betrayed ... he gave us himself.

Through him, we can continue to serve when we're being betrayed.

Sally