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Greater Things to Come!
a sermon based on John 14:8-17
by Rev. Randy L. Quinn

English is really the only language I’ve ever known.  I’ve taken classes in Spanish, German, and Hebrew, but I’ve never really known how to speak any of them.

But what little I did learn about those languages has made me aware of some limitations of the English language.  There are some concepts, for instance, that are hard to say in English.

Without knowing another language, you can see that when you look at the directions to new equipment.  Typically they are now printed in several languages.  But some languages seem to say the same thing in far fewer words!  (A comic strip this week suggested it took fewer words because the manufacturer doesn’t have to cover as many possibilities since there are fewer lawyers who speak those other languages.)

One of the places that I encountered a limitation in English in our text today is in the second person plural.  The closest we have to that in English is the southern “y’all.”  But in the Greek, it’s apparently easy to hear how Jesus starts answering Philip and begins addressing everyone.

He changes from “you” to “y’all” in the middle of our passage today[1].  When I read that, I realized that my first response to this passage was right on target!  The promises of this text are for the corporate body of the church, not for individual members of the church.  This is about the Body of Christ.

Our text today is set within the context of the last supper.  This is the dinner conversation between Jesus and his disciples.  There have been several questions and answers, including this one.

But the focus, at least from the perspective of Jesus, is that he is leaving so they can become part of something bigger.  They want to cling to Jesus, they don’t want him to die; but he knows the only way for the Holy Spirit to give them power is for him to leave.

It’s easy to let someone else do something for us.  And Jesus knows we can do far more than we think is possible – but not as long as he is doing those things for us.

He must leave so we can be filled with the power of the Holy Spirit.

But he isn’t talking about individuals being filled with power.  He’s speaking about the community of faith, the Church, that is filled with power.  The Holy Spirit will come to “y’all” and “y’all” will be able to do far greater things than Jesus did.

That’s because when he leaves, we become the Body of Christ.

At Christmas we celebrate the Incarnation.  That’s a fancy word we use in the church to explain an important concept.  God is revealed to us in terms we can see.  God becomes flesh and blood in the human Jesus.  That is the Incarnation.

At Pentecost we also celebrate the Incarnation.  God is revealed to the world in terms we can see.  God is revealed in and through the Church.  We become God’s hands and feet and arms and eyes and ears.  We are the Incarnation.

Since Thomas Edison invented the incandescent light bulb, several new types of bulbs have been developed.  The original bulbs, like most bulbs in use today, generate light almost as a by-product of the electrical phenomena of resistance.  You see, when electricity travels through a substance – any substance – there is some resistance, or friction.  That friction generates heat and in certain substances it also generates light.

One of the most commonly used filaments for light bulbs is tungsten because it tends to generate more light than other substances.

Another commonly used light bulb is the fluorescent bulb.  These run on a similar principle, except electricity runs through a gas rather than a metal.  As the electricity ‘sparks’ from one end of the fluorescent tube to the other, the gas begins to vibrate, and the friction causes the gas to glow.

A more recent – and still very expensive – light bulb is based on an entirely different principle.  Rather than using electricity, these bulbs use radio waves – much like your microwave oven does.  In these bulbs, the coating on the bulb itself responds to radio waves by generating light.

They haven’t figured out how to make them cost-effective, but I remember when I read about them how fascinated I was by the process of invention.  New ideas are sparked by other ideas and they are continually being used to develop new gadgets and products.

The coating on the inside of the light bulbs, for instance, was an idea that was sparked by another idea – the paint on highway signs.  You’ve seen them.  At dusk they almost seem dull, but in the night, they somehow take the light that comes near them and multiply the intensity so that you can see the sign long before you can read what it says.

I don’t understand how it works, but I know it does.

And I like to think that the Holy Spirit is like that sign coating, or the coating on those light bulbs.  I think of the Holy Spirit as a coating that is inside each of us, just waiting to be energized by God so that the light of God can shine in us and through us.

When that happens, when God’s light is reflected in and through us, we become the Body of Christ.  We “give skin to God”.[2]

And like the paint on highway signs, I don’t always understand it, but I know I’ve seen it at work.

·        I saw it here in the very visible stack of quilts our UMW made.  God’s spirit was shining.

·        I experienced it here in your welcoming embrace of me and my family.  God’s spirit is still shining.

·        I’ve seen it in the hospitality of the congregation for potlucks as well as Easter Breakfast.  God’s spirit is shining.

·        I’ve seen it in the way children have been included in the life of this church.  God’s spirit is shining.

·        I’ve also seen it in the examples of individuals in our church:

    • I see it in the way Les gives his time and energy to craft shows where funds are raised for special projects.
    • I see it in the clown ministry of Jan and Carl.
    • I see it in the sharing of music by Charlotte and Mary.
    • I see it in the way Bev and Mary Lou have stepped in and helped with Children’s Church.
    • I see it in the way Mary and Lawrence trim the bushes and sign up to clean the church.
    • (I know the danger in creating such a list as this one is that someone will be left out – someone who has perhaps reflected God’s Spirit more vividly than the ones I’ve named.  Whether I named it or not, I’ve seen it in countless other ways and circumstances as well as the ones I’ve named.)

·        God’s spirit is shining.

I also see it every time we gather to break the bread and share the cup.  In this sacred act, we proclaim again the mystery of the life and death and resurrection of Jesus.  He gave his life so we might live.  And in our text for today he reminds us that his spirit, the Holy Spirit, continues to live in us and among us.

We not only see Jesus as the Body of Christ, we not only see the bread as the Body of Christ, we also see the Church as the Body of Christ.  And like the physical, human body, it cannot live with out breathing.

In Hebrew as well as in Greek, the word for spirit is the same word as wind and it’s also the same word for breath.  There is always an unintended ‘pun’ at play when we speak of God’s Holy Spirit.  It’s the same spirit that was breathed into the human Adam when he was created (Gen 2:7).

In much the same way, the Holy Spirit comes at Pentecost and breathes into the Church, giving it life.  Giving us life.

Pentecost is the day we celebrate birthdays.  It’s the birthday of the church.  But it’s also the first day of a new adventure as God’s Holy Spirit continues to shine in us and through us as we go into the future.

None of us can name what that future will look like.

But I’m convinced that greater things are coming still!

Thanks be to God.

Amen.


[1]  Actually beginning in verse 10.

[2] Phrase used by Ronald Rolheiser in The Holy Longing (Doubleday, 1999), p 76.