Would You Stop?
A sermon based on Luke 10:25-37
By guest preacher, Rev. Heather McCance
A few years ago, I was driving a group of young
people to a youth service at another church. As we drove down the 404, a car cut in front
of us, then to the next lane, weaving back and forth all the way down the highway. And as
the driver moved in front of us, he quite clearly gave us the finger.
A little later, the same drive, we passed two cars stopped at a traffic light.
Evidently one had bumped into the back of the other, although no damage had been done. And
the two drivers were out of their cars, yelling and screaming at each other some words
inappropriate for a family-rated sermon.
When we finally got to the service, one of the young people in my car turned to ma and
sighed. At 14, she asked me, "Why can't people just be nice to each other? It's not
that much extra work, and the whole world would be a better place!"
In some ways, it is that kind of exasperation at the human condition that Jesus
expresses in his parable of the Good Samaritan. Why can't people just be nice to each
other? Why can't people love the Lord our God with heart, soul mind and strength, and our
neighbors as ourselves? It's not that much extra work, and the whole world would be a
better place.
There's a certain amount of naive innocence in the question when asked by a young
person. For surely the world is such a complex place, with factor like other people's
expectations of us, and our desires to succeed (whatever success means), and our desires
for safety and comfort and security for ourselves and our loved ones, and sometimes the
desires of one person conflict with the desires of another person.
But Jesus was not naive, nor was he particularly innocent of the ways of the world. His
very telling of a story of a Levite and a priest walking away, two folks who could be
expected to care for the wounded and the downtrodden, tells us that Jesus was anything but
ignorant of the way things really are. And yet, despite this knowledge, Jesus has the
courage of his convictions, has the internal fortitude, to say that all of that aside, we
are actually expected to live as people of love.
Two psychologists at Princeton University did an experiment a number of years ago. They
interviewed students at the Theological College at Princeton about their motivations for
studying theology. The students were then given one of two assignments. They were to go to
another building to give a five-minute presentation on either the Good Samaritan or the
impact of religious calling on one's choice of vocation. Finally, the researchers told
each student one of two things. He either looked at his watch and murmured, "Oh dear,
you're late, they were expecting you now and it's a five minute walk from here," or
he told the student "You've got a few minutes, but why don't you head over now?"
Then came the experiment. An actor had been hired by the researchers to sit on a bench
along the pathway to the presentation building, and the actor was to double over,
apparently in pain, and moan and groan as the theological student walked by. Now who, of
this group of people being trained to become priests and ministers and pastors, would stop
to help?
When I first heard of this, I thought that the ones who had been assigned the story of
the Good Samaritan would be more likely to stop, but apparently having this story
uppermost in their minds had no impact on whether they would stop. The results are
shocking. 63% of those who were told they had some extra time stopped to help. Of those
who were in a hurry, only 10% took the time to see whether there was anything they could
do for the man in pain.
The experiment tells us two things. Firstly, and rather depressingly, it tells us that
even among those who had the time to help, among a group of people one would expect to be
compassionate and caring, 37% didn't stop. But perhaps more importantly, it tells us that
when we are busy or in a hurry, and so many of us spend so much of our daily lives busy
and in a hurry, 90% of us don't make the little extra effort to just be nice to each
other, to love our neighbors as ourselves.
There was a heartbreaking story out of North Carolina a few years ago of a
veterinarian, a man who spends his professional life caring for animals. He put his
six-month-old baby in the car seat in the back seat of the car at the house that morning
to take to the babysitters on the way to work. The baby fell asleep, and the vet was
already thinking about a few of the animals that had stayed in the animal hospital
overnight, and he forgot to stop at the sitters, and went into the office leaving the
sleeping baby in the backseat of the car, all the windows rolled up, the doors locked, the
temperature outside soaring into the 90s in the southern sun and the baby never woke up.
Only when the babysitter called an hour later did the father remember, but it was too
late.
I know it's a horrible story, but I tell it not to distress you but to make a very
important point. The question I started with this morning, "Why can't people just be
nice to each other?" makes it all sound so easy. Even the Samaritan experiment at
Princeton makes the seminarians sound callous and uncaring. But nobody can imagine that
this father didn't love and care about his baby.
Failing to love our neighbors isn't always about being mean or uncaring or callous or
rude. All too often, it's about the pull and tug of so many demands, so many needs, that
pull on us from so many directions that we lose sight of the things that really should
count. Commentators on the Good Samaritan have long hypothesized that the priest and
Levite were concerned about being ritually impure if theyd helped the wounded man,
so that they would be unable to carry out their roles in the worship of the Temple, they
would be unable to touch anyone else, even their own wives and children, for 14 days if
they had stopped to help. Others have suggested that they might be worried about their own
safety, that the man in the ditch may have been a decoy and a band of outlaws was waiting
in ambush. Whatever the case, these were not evil men. They did not intend to leave a man
to die. They just had other things on their minds, they were in a hurry, they had other
duties, other people were depending on them, someone else would look after him, surely.
Love the Lord your God with all your heart and all your soul and all your mind and all
your strength. Love your neighbor as yourself.
Love is a verb, yes, but it's also an attitude. When St. Paul wrote about love in the
first letter to the Corinthians, that reading we so often hear at weddings, he wrote about
a quality that would ensure that all who possess it would hold all things in balance, that
the important things in life would be attended to and the unimportant things shrugged off.
Hearing the story of the Good Samaritan, it is so easy to condemn the Levite and the
priest for their coldness and uncaring. But let us this morning pray for ourselves, that
our buy-ness and our desires for safety and security, our hurriedness and our sense of all
the demands that face us everyday will never, ever keep us from our primary job, from
living the first and second most important commandments of them all.
Love the Lord your God with all your heart and all your soul and all your mind and all
your strength. Love your neighbor as yourself. Amen.