When We
See
a sermon based on Matthew 25:31-46
by Rev. Randy Quinn
There are two kinds of people in the world. There are the people who
separate the world into two parts and there are those who do not.
In seminary I had a professor who had a word for those who divided
the world into two parts. And in almost every lecture he gave, he found
a way to use the word. I’ve only seen the word a couple of times since
my seminary days, and I’ve often wondered if I would ever use it. In
fact, we had an ongoing challenge to find ways to use the word, but I
never had an opportunity. Today is my first chance to use the word.
Bifurcate. Have any of you ever heard the word before? When you
bifurcate something, you divide it into two pieces.
We often see that happen in political rhetoric, but it doesn’t just
happen there.
We have the rich and the poor.
We have the educated and the illiterate.
We have the immigrant and the native.
We have the black and the white.
We have the religious and the secular.
We have the good and the bad.
We have the young and the old.
There are Protestants and Catholics
There are Christians and Jews
People live in the developed world or in a developing country.
I could go on, but I think you sense what it means to bifurcate. It’s
when you divide the world into two categories.
When Professor Young used the word, you knew he was speaking about
things in a negative way. He understood that God only created one world.
There is a divinely intended unity in our world. And any attempts to
bifurcate our world are, in his mind, sinful.
To bifurcate the world God created is to work against the will of
God. So he found the very concept offensive.
But I wonder what he would say if I suggested that Jesus is
bifurcating the world in our passage today. Jesus divides the world into
two types of people when he separates the sheep from the goats.
I suspect Professor Young’s answer would be similar to those who say
that Christ’s will is not that enemies be defeated; Christ’s will is
that opponents be converted.
It’s easy to read our text today as a judgement against some people,
maybe even a judgement against one self. But I am convinced that Jesus
tells it to encourage conversion, to challenge us to see things and
people from God’s perspective.
It’s a matter of having new eyes that allow us to see the unity of
all humanity, to see how each of us and all of us reflect some of God’s
nature. This story is an invitation to open our eyes and see what we
might otherwise miss.
Several years ago now, in the United Methodist Women’s mission
magazine, New World Outlook, there was an article written by a
man who had visited our new churches in Lithuania. I’d like to read a
portion of his article:
I was driving a Lithuanian family home from the hospital one
snowy afternoon – a mother and her two young boys. I asked them if
they would like to eat at the new “McDonald’s Restoranas.” The boys
in the back seat nodded rapidly and glanced at each other with
raised eyebrows. Pausing near the front door by the plastic statue
of Ronald McDonald, the boys looked wistfully at the colorful
sliding board. “Ne galima,” their mother said with a quick shake of
her head. “You would have to pay.” When I reassured them that the
slide was free, she let the boys walk over.
The boys disappeared into the slide’s interior. Only the muffled
sound of their giggles proved they were still there. Then both
reappeared at the top of the slide with wide smiles. Each time, as
they reached the bottom, they jumped up and down, shouting,
“Hooray!”
One boy sniffed the air. “What a delicious smell,” he said.
Inside, I tried my best to explain the menu. “What would you like to
eat?” I asked. They looked at each other nervously. The mother
turned to me and said quietly: “Whatever you eat, we’ll have one
too.”
“Four cheeseburgers ‘kompleksai’ (with fries and sodas), please,”
I said. The older brother carefully pulled one, two, three, four
napkins out of the dispenser – then one, two, three, four straws.
The younger brother helped me carry the trays to the table. I began
eating before I realized that the mother was saying a prayer of
thanks to God for “these beef steaks and these potatoes.” I stopped
chewing the french fry I already had in my mouth.
I had almost finished my burger when I realized that none of them
had opened the wrappers of theirs but had only been eating their
fries. “May we bring these home?” asked the mother. “The girls will
like them.” Both brothers began gathering the empty paper french fry
pockets and gently inserted the wrapped burgers into them. Then the
boys wiped out each of our four paper cups with a napkin and stacked
them into one another.
The younger brother folded up one of the paper placemats – now
spotted with grease. “You keep this one,” he said as he folded and
handed an unspotted one to me. “You can give it to Hannah.” (That’s
our four-year old daughter.) I put the paper placemat in my pocket
and swallowed hard.
As we left, both boys shook Ronald McDonald’s plastic hand and
said with a smile, “Thank you for the good potatoes!”
“God has given us a great day,” said their mother.
God HAD given us a great day. And I’d almost missed it.
It’s amazing to me what we sometimes miss because we don’t have eyes
to see.
How many of us ever order a cheeseburger at McDonald’s and give
thanks for the “Beef Steak”?
How many of us even think about french fries as a potato?
How many of us eat at McDonald’s and think God has given us a
great day? (I know I normally wonder what I’ve done wrong to eat
at such a place . . .)
We don’t have eyes to see, so we miss the wonders of God’s blessings.
One of my favorite retreat sites is Holden Village. To get to Holden
Village, you ride a ferryboat up the length of Lake Chelan before riding
in a bus up a canyon road.
On one of my trips to Holden Village, I saw a man pointing to the
hills along the lake’s shore. Then the woman he was with pointed to the
hills. Every once in a while, they would suddenly point. Each time, I’d
look to see what it was they were seeing. I only saw the hillside.
Then I saw a deer.
I hadn’t seen the others before because my eyes weren’t trained to
see deer. This couple practiced and saw things I never saw.
I didn’t have eyes to see, so I never saw the deer.
I don’t have the eyes of a child in Lithuania, so I don’t see
the beef steak at McDonald’s.
And all-too-often, I’m afraid, I don’t have eyes to see Christ,
either.
I’m too busy trying to bifurcate, to sort out good from bad; worthy
from unworthy; loveable from unlovable.
There are several Christian communities that make a covenant to
practice hospitality. One of the better known communities is the
Benedictines, men and women who follow the Order of Saint Benedict.
The Benedictines are intentional about welcoming the guest as if it
were Christ himself. Serving as a host, in their understanding, is
serving the Host of Life, our Lord Jesus Christ.
A story is told of one Benedictine monk who was awakened by the sound
of someone knocking at his door. When he opened the door, he saw a man
whom he had seen dozens of times. Each time the man came and asked for a
meal and a place to sleep. And each time the Benedictine monk followed
the Benedictine rule of hospitality, serving him a bowl of soup and
showing him where to find a bed with clean sheets.
As he realized who the man was on this particular night, the
Benedictine said, “Jesus Christ, not you again.”
I remembered that monk this week because we received two phone calls
asking for food or money. One was a person who has a long history of
asking for help. She has called so often that Marilyne recognizes her
voice on the phone. And normally, when Marilyne refers to her by name,
the woman hangs up.
The other is a woman who has called me no less than five times in the
past six months. And I need to confess to you that I didn’t help her the
last two times.
I told her the truth – actually, it was a half-truth (and the problem
with half-truths is always the other half).
I told her I didn’t have any more money.
The full truth is that money wouldn’t help her and I wanted to help.
The truth is that there are things we could do to help if she was
interested in being helped.
As I reflected on what I had done, I remembered a story I heard a
long time ago. I think it was told of John Wesley, but since I couldn’t
find the story I’ll say it was a preacher – it could have been any
preacher, including John Wesley.
The preacher was walking down a street when he encountered a beggar.
When he handed the beggar some money, a friend of the preacher asked him
if he thought the money was going to help the beggar.
“No,” was the simple and straightforward answer, “but it helps me to
give.”
You see, the truth is that when we are no longer concerned about who
deserves help and who doesn’t, when we no longer bifurcate the world
into the good and the bad, we begin to serve the one true God who
created all of the world.
Only then do we begin to see the world as God sees it. Only then do
we find ourselves meeting Christ in the face of the hungry child or the
lonely prisoner. And when we see Christ in the faces of the homeless or
the naked or the sick, we begin to respond to their needs differently.
But first we must learn to see. We must train our eyes to see Christ
and to see the bounty that God has provided for us.
And when we see, we learn there are many more reasons to give thanks
than we had ever thought possible.
Thanks be to God.
Amen.