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 Mark 4:26-34                                                   

 

After laying out the essence and nature of the Gospel in the previous chapters, Mark presents a group of Kingdom parables starting with our text from Mark 4:26. The  scattering seeds as a metaphor for "words" was not unknown to the ancient world:

  • Seneca (the Cynic): These words should be scattered like seeds. However small a seed is, once it's sown in suitable ground, its potential unfolds, and from something tiny it spreads out to its maximum size...I'd say brief precepts and seeds have much in common. Great results come from small beginnings (Price 2000, p159).
     
  • An ancient rabbinic source uses the concept of a seed sprouting into something bigger than it seems:  If a kernel of wheat is buried naked and will sprout forth in many robes, how much more so the righteous. (Sanhedrin 90b)


 

 

A connection can be make to the theme of the resurrection: the seed that drops into the soil "to die" is resurrected into a bigger and more fruitful existence.  This thought is certainly also present in the 2 Corinthian "new creation" passage: "one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them." (Verses 5:14-15)

With regard to the mustard seed, Crossan makes a good point about its the interpretation:

[The point] is not just that the mustard plant starts as a proverbially small seed and grows into a shrub of three or four feet, or even higher, it is that it tends to take over where it is not wanted, that it tends to get out of control, and that it tends to attract birds within cultivated areas where they are not particularly desired. And that, said Jesus, was what the Kingdom was like: not like the mighty cedar of Lebanon and not quite like a common weed, like a pungent shrub with dangerous takeover properties. Something you would want in only small and carefully controlled doses. If you could control it. [1]

 

See our featured sermon of the week based upon this passage.

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[1] The Historical Jesus: The Life of a Mediterranean Jewish Peasant, 1991