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Scripture Text (NRSV)

 

Exodus 1:8-2:10
 

1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:

1:2 Reuben, Simeon, Levi, and Judah,

1:3 Issachar, Zebulun, and Benjamin,

1:4 Dan and Naphtali, Gad and Asher.

1:5 The total number of people born to Jacob was seventy. Joseph was already in Egypt.

1:6 Then Joseph died, and all his brothers, and that whole generation.

1:7 But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

1:8 Now a new king arose over Egypt, who did not know Joseph.

1:9 He said to his people, "Look, the Israelite people are more numerous and more powerful than we.

1:10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land."

1:11 Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.

1:12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.

1:13 The Egyptians became ruthless in imposing tasks on the Israelites,

1:14 and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

1:15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

1:16 "When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live."

1:17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.

1:18 So the king of Egypt summoned the midwives and said to them, "Why have you done this, and allowed the boys to live?"

1:19 The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them."

1:20 So God dealt well with the midwives; and the people multiplied and became very strong.

1:21 And because the midwives feared God, he gave them families.

1:22 Then Pharaoh commanded all his people, "Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live."

2:1 Now a man from the house of Levi went and married a Levite woman.

2:2 The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months.

2:3 When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river.

2:4 His sister stood at a distance, to see what would happen to him.

2:5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it.

2:6 When she opened it, she saw the child. He was crying, and she took pity on him, "This must be one of the Hebrews' children," she said.

2:7 Then his sister said to Pharaoh's daughter, "Shall I go and get you a nurse from the Hebrew women to nurse the child for you?"

2:8 Pharaoh's daughter said to her, "Yes." So the girl went and called the child's mother.

2:9 Pharaoh's daughter said to her, "Take this child and nurse it for me, and I will give you your wages." So the woman took the child and nursed it.

2:10 When the child grew up, she brought him to Pharaoh's daughter, and she took him as her son. She named him Moses, "because," she said, "I drew him out of the water."

 

Comments:

There are two great songs about this text on The Prince of Egypt- Nashville CD. The first is a lullaby by Alison Kraus ( I forget the name) and the second one is Milk and Honey Bound by Pam Tillis- they both speak well to the idea that God is somehow in this story. My copy is at the church, so I can't post the words right now, except from memory, and the songs deserve better than that. If any one is interested , let me know and I'll post the words here to all of the Kraus song and the first verse of the Tillis song.The Kraus song is really pretty, by the way.

RevGilmer in Texarkana


I was interested in Rev. Gilmer's comment that somehow God is in this story. Another source I consulted mentioned how throughout this story there really is no mention of God's activity, God's presence, and then left me with the thought that maybe God had already done enough. Does that mean then that the onus is on us to act according to our faith, to our beliefs, to our conscience, as these women did. Maybe life comes down to more what we do as God would have us do rather than sitting back, depending on what God does. Rev. Tim, Ontario, Canada


God certainly has a presence in verses 20 and 21. Because the midwives FEARED(a great Old Testament word)God, God blessed them. The Hebrew verb for "dealt well" implies "doing good," "showing favor," and "making glad."

Of course, the focus of this passage is still on the faith of the women. Verses 20 and 21 serve to remind us just who is the behind all this.

Also, I am trying to count Jochebed's blessings. 1) Her son is still alive. 2) Moses becomes a "free" man, not a slave. 3) Jochebed, as Moses's nurse, gets to stay with her son. 4) Presumably, Jochebed moves from the fields to the palace. 5) She gets paid to nurse Moses. I guess this means she is no longer a slave. It also means that she gets paid to do the very thing she most desires.

DSS


Another interesting aspect of this story is that Pharaoh accepts the reasoning given to him by the various women. He is all powerful but he doesn't question their motives. His own daughter must have realized that this baby she "rescued" from the Nile was part of an attempt to save its life, and yet, her desire to nurture leads her to defy her father and once again he accepts it. Does he really want his edict to be carried out? Also, does he not realize that such a "stupid" edict would eliminate a replacement workforce for years to come, which would delay, even halt, the construction of monuments to his reign? Ah, well, once again we have a case of "...de woman, she smarter than de man..." I think that is how it is put in the song. Rev. Tim, Ontario, Canada


Having preached the past few weeks on th OT story of Joseph and fmaily, I will continue this week and next with Exodus. I too am drawn to the women who saved the babies in this story. But it seems like just scratching the surface to point out that their social situation and to lift them up as heroes. They make me ask things like - what would I do in a situation of such danger and cruelty - this killing of babies. I think of many related examples - holocosts, wars, slavery, where people had to make the choice, take the stand for life, for the goodness of life, against raw power to deny it. I also thiknk of domestic violence and what it takes for a victim to find the courage to leave or confront or survive. In these cases, the presence of God and a faith in God seems key. Left to ourselves we might beocme cruel and cowardly or just too weak and hopeless to resist. But we can draw on courage from faith in God. And we can look to examples like the midwives who were so cleverly faithful in the face of death and threat. Jim in CT .


Preachers!!! Is everybody on vacation in August?? Ok, I'm thinking midwives facilitate in birth. Assisting in birth became more important to them than following commands. Who among us fears God enough to bring ministry to birth regardless of how dangerous? The "king" pharoah commanded death. He spoke death against God's blessing. The New Interpreters explains that the words of blessing and strength are repeated forcefully. But the King tried to use royal force against God's blessing. I am going to follow the king and his commands. He appears not only insecure, but not one to be feared, if the lowest persons on the public servant rostrum would ignore his commands that lightly and make up such a lame excuse.they must not have feared Ramese I as much as they feared this God who was not even a God of their culture.

They must not have even had much faith in the Eygptian Gods to put themselves at such risk for the Hebrew God. It will be interesting to begin exploring these marginal characters. The king should have waged his campaign against the women, who facilitated an underground movement to cause liberation. I always am facinated about how Jocobed obeyed the king's command to throw the infants in the water. He did not specify that you could not throw them in the water in a saftey raft. Maybe as we look at the kings vague commands we learn something about leadership and being clear and knowing our constituients. Said too much already. Gen.