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John 3:1-17                                            

 

Gail O’Day sees John using anothen as a double entendre that could mean either "from above" or "again." Translators have dealt Bible readers disservice by not reflecting such ambiguity. "Until we restore the intentional double meaning of anothen to this verse, we will be unable to interpret Jesus’ words correctly."

Nicodemus hits a dead-end because he understands the word only at one level of meaning-literally. That does present problems for someone pushing sixty-five.

The proclaimer / listener / reader needs to struggle with these two possibilities of meanings. In the meaning of this nearly untranslatable Greek word lies the clue that becomes a stumbling block for Nicodemus and for those Christians today who want simple answers.

Jesus wants Nicodemus’ perplexity to open up new possibilities of being born from above. "No one can enter the kingdom of God without being born of water and Spirit," may be the writer’s personal plea to his own community about baptism as the radical reshaping of existence from encountering Jesus.

 

Frederick Buechner captures well Nicodemus’ "huh?" response to Jesus’ insistence on new birth. "Maybe Nicodemus had six honorary doctorates and half a column in Who’s Who, Jesus said, but if he couldn’t see something as plain as the nose on his face, he’d better go back to kindergarten."

God has already provided everything necessary for our salvation and for our Christian journey. But each of us must say yes to God’s grace-not just once, but again and again.

Orthodox Theologian, Fr. Thomas Hopko:

Continuous conversion is a process of continual dying: to ourselves, to our opinions, to our power, to our understanding. As we do so, we are constantly being born from above, constantly being raised from death into the newness of life that Christ gives to us . . . we live out this continuous cycle of death and resurrection by the power of the Holy Spirit.

 

Sermon ideas-"Continuous Conversion" / "Grace, Not Magic."

Please see homily below for just one way to block this passage to form a homily.